The gulls whatsoever Bengali, English and Bangladesh. But that did not seem in the eyes of his eye he saw. No one tells the story of one of my parasira else to me. I know far more about the storyteller that neighbor. How about the people and their smiles than tears are important to us from across the foreign sbajatira way, how to, how much the passions of our matches with them. The image consciousness, ideology and approach the whole of India, and not collective. But the picture is not in the image of the object we are, how others are thinking of us at this image.
Maranabyadhite suffer mild headache after a man, who forgets his past problems effortlessly. War is upon us, and maranabyadhi desabhagata headaches. Partition is not our distant, our thoughts are not so far away. We are still dhukachi various diseases. Byadhigrasthara do not take time to think about the past sorrow. So those gulls to our cetanara.
Bengali loves to break, since the frail sahidaminara muti. Bengali broke all feel delighted. Bhangabhangira broken part of the Bengali Bangladesh. Bhangabhangi with the people they sbabhasi marubasi cadatara amour with the brand sukaradera, sahabata the baby produces. Another part of the Hindi-speaking Bengalis like a donkey than sbachanda and feel proud, patriotic bejatidera padalohana sbabhasidera kanaladesi think that the agrasanabadi. Unfortunately, even though they know the Bengali apamara outside the partition out of the partition of their happiness. If the trend was not shared Bengali riots riots after a spell would have exhausted themselves. Bengalis have been caught in the artificial emotion in the film, as opposed partition worry about the Bengalis.
To make a lot of water after partition, two severely increased the margin in the middle of the cultural and psychological. The author rejects the dialogue byabadhanata injustice to the film industry standards, which can only be avoided if there was sadeccha. The characters spoke in Kolkata city, which cintarao past. Ajoparagaya ekuriyamera hobby too exaggerated. Rupasa the extent of its brand as an independent ekuriyamera fish were released into the river. Ekuriyama only because it has been added, but other local elements highlighted what could rupata rupasara symbolic? International Mother Language Day is the day in Calcutta, which we sometimes do not speak without mistakes. But the Badal went to the master abalilaya Language Day. Badal Master sick woman crossing the border illegally in the country after the treatment had not been shown that because it was not robust enough to nourish the components were sayansampurnabhabe. However, the Hindus and the Muslims of the Indian point of view the film has ananyarupe cantaloupe. India and the Hindus hate the Muslims for religious reasons that India should go. A Hindu who was head master of the school at the end of the film, "Why yaona to India". Bengali Muslim majority, which is the same thing is true for us embarrassment. Even embarrassing early part of the film, which is just as ignorant documentary prabambha indicators.
Yaitha film productions in Bangladesh, India, the Indian thought and consideration to this aspect of the overall dominance thakele yaitha Fraud samrajyakale Sahih yaitha It also can be produced. Needless to say, most karigaragana behind the camera were Indians.
Like all acting. Sorted percent planned story, no happiness, there is no amateur. Moragulo strong flow of the story and the story become numb like to stay at. If the script is good to tell the story around the country would be better if the mind. Citradharane happiness percent of the industry has moderated significantly. The songs have been used to come back without him was not any need for the lyrics, the songs have been thinking maybe business, but like the other sub-continental did not disturb the flow of the film's songs, which is a positive story. Though there is no detailed explanation of the discrepancies to the technical side of the film aprayajaniya.
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